When Does a Prophet Speak as a Prophet?

The following comes from John A Widtsoe:

This is an old question. It was asked of the Prophet Joseph Smith and answered by him. He writes in his journal, "This morning . . . I visited with a brother and sister from Michigan, who thought that ‘a prophet is always a prophet'; but I told them that a prophet is a prophet only when he was acting as such" (Joseph Smith, "History of the Church", 5:265).

That statement makes a clear distinction between official and unofficial actions and utterances of officers of the Church. In this recorded statement the Prophet Joseph Smith recognizes his special right and duty, as the President and Prophet of the Church, under the inspiration of the Lord, to speak authoritatively and officially for the enlightenment and guidance of the Church. But he claims also the right, as other men, to labor and rest, to work and play, to visit and discuss, to present his opinions and hear the opinion of others, to counsel and bless as a member of the Church.

Whenever moved upon by the Spirit of the Lord, the man called to the Prophet's office assumes the prophetic mantle and speaks as a mouthpiece of the Lord. He may then interpret the word of God, apply it to the conditions of the day, governmental, social, or economic, warn against impending evil, point out the better way, bring to light new truth, or bless the righteous in their endeavors. Such inspired deliverances are binding upon all who believe that the latter-day work came and is directed by revelation. There is no appeal from them; no need for debate concerning their validity. They must either be accepted or be subjected to the dangers of private interpretation This has been made plain in modern revelation: "Wherefore, meaning the church, thou shalt give heed unto all his (Joseph's) words and commandments which he shall give unto you as he receiveth them, walking in all holiness before me;

'For his word ye shall receive, as if from mine own mouth, in all patience and faith' (D. & C. 21:4, 5). In this commandment there is no limitation upon the prophet, as to subject, time, or place.

Such official prophetic utterances to the Church are usually made in the great general conferences of the Church, or in signed statements circulated among the people. The phrase "Thus sayeth the Lord" may at times be used; but is not necessary. When the prophet speaks to the people in an official gathering or over his signature, he speaks as the Lord directs him. If a new doctrine or practice be involved in the revelation, it is presented to the people for acceptance, in recognition of the free agency of the Church itself, but once accepted, it is thereafter binding upon every member.

Though the prophet may step out of his official role in dealing with the daily affairs of life, he can never divest himself of the spirit and influence which belong to the sacred office which the Lord has placed upon him. . . .

. . . How may the rank and file of the Church recognize the prophetic voice, whether official or unofficial, when it speaks? The answer is simple enough. A person who is in harmony in his life, in thought and practice, with the gospel and its requirements, who loves truth so well that he is willing to surrender to it, will recognize a message from the Lord. My sheep know my voice, said the Savior in the Meridian of Time. In this day, the Lord has given the key for our guidance.

I know that some people would choose to overlook some things that may be said at General Conference with an "Oh, they are not talking about me," or "He's getting old and doesn't know what he's talking about." To those people, may I suggest you remember the scripture in Doctrine & Covenants 1:38, "What I the Lord have spoken, I have spoken, and I excuse not myself; and though the heavens and the earth pass away, my word shall not pass away, but shall all be fulfilled, whether by mine own voice or by the voice of my servants, it is the same."

We raised our hands to sustain the Prophet, First Presidency and Quorum of the Twelve as "prophets, seers and revelators." We must assume that the words they speak in General Conference are the words that the Lord has inspired them to speak.

President Gordon B. Hinckley said during his closing remarks of the April 2007 Conference, "We hope that you will use the May edition of the Church magazines as a text for your family home evenings, to review that which has been spoken in this conference. What has been said by each of the speakers represents his or her prayerful attempt to impart knowledge that will inspire and cause all who have heard it to stand a little taller and be a little better."

Six months later, he said, "All of the proceedings of this conference will appear in a subsequent issue of the Ensign and Liahona. We encourage you again to read the talks in your family home evenings and discuss them together as families. They are the products of much prayer and meditation and are well worthy of careful consideration."

Doubting their words - even a little - will only put you on a path that you don't want to go down.